日期:2022-05-19作者:网友整理人气:
【爱才好士】爱护、看重人才。 【爱人好士】爱护、重视人才。 【爱素好古】指爱好朴质,不趋时尚。 【百年好合】夫妻永远和好之意。 【不好不坏】既不值得称赞,也不值得责备的。过得去的,中等的。 【不好意思】①表示碍于情面而只能怎样或不便怎样。②害羞;难为情。 【大好河山】河山:国土。无限美好的祖国大地。 【大好山河】山河:指国土。无限美好的祖国国土。 【学步邯郸】学步:学习走路。比喻机械地模仿,不但学不互别人的长处,反而会把自己原有的本事也丢掉。 【学不可以已】学:求学。求学不可停止,即学习是没有止境的。 【学不躐等】躐:逾越。学习要由易到难,循序渐进,不能越级而进。 【学不沾洽】沾洽:原指雨水沾足,这里指渊博。指学识不够渊博。 【博学多才】学识广博,有多方面的才能。 【博学多识】学问广博,见识丰富。 【博学多闻】博学:广博。学识广博,见闻丰富。 【博学笃志】笃:忠实,一心一意。广泛学习而意志坚定。 【婢学夫人】婢女学作夫人,比喻刻意去学,却总不能像。 【博学宏才】博:广博;学:学问;宏:广大;才:才能。学识广博,有多方面的才能。 【不学面墙】指不学无知。
高枕无忧 高岸深谷 高举深藏 高名大姓 高才卓识 高风峻节 高头大马 高爵重禄 高山仰止 福星高照 吉星高照 明镜高悬 莫测高深 束之高阁 引吭高歌 远走高飞
热情洋溢rè qíng yáng yì ,取名“溢洋”,朗朗上口,不落俗套,又表达了热情活泼的个性,和成语本身的含义相配。 温文尔雅wēn wén ěr yǎ ,取名“尔雅”,文雅端庄,并且有《尔雅》词典,一语双关,寓意深远。 玉韫珠藏yù yùn zhū cáng ,取名“韫珠”,才华如珍宝。 流光溢彩liú guāng yì cǎi ,取名“溢彩”,好运不断。 繁花似锦 fán huā sì jǐn,取名“似锦”,前途似锦,光芒万丈。 以成语起名,能使人名显得文雅含蓄。所以在生活中,越来越多的人更愿意利用成语来给自己的孩子起名。 采用成语名字应注意2点: 1、表达要醒目、准确,让人一目了然,不能发生歧义或误解。 2、选择的成语要大众化,要让人读懂、理解,要有积极意义。
【吉星高照】:吉星:指福、禄、寿三星。吉祥之星高高照临。 【三阳开泰】:《周易》称爻连的为阳卦,断的为阴爻,正月为泰卦,三阳生于下;冬去春来,阴消阳长,有吉亨之象。常用以称颂岁首或寓意吉祥。 【龟龙鳞凤】:传统上用来象征高寿、尊贵、吉祥的四种动物。比喻身处高位德盖四海的人。 【长乐永康】:吉祥的颂词。欢乐无穷,永远健康。 【五子登科】:用作结婚的祝福词或吉祥语。 【紫气东来】:传说老子过函谷关之前,关尹喜见有紫气从东而来,知道将有圣人过关。果然老子骑着青牛而来。旧时比喻吉祥的征兆。 【大吉大利】:非常吉祥、顺利。旧时用于占卜和祝福。 【溜之大吉】:溜:趁人看不见走开;吉:吉祥。偷偷地跑掉为妙。 【和气致祥】:致:招致。和睦融洽,可致吉祥。 【吉隆之喜】:吉祥盛大的喜事。 【作善降祥】:旧指平日行善,可获吉祥。 【泣麟悲凤】:麟:麒麟;凤:凤凰。古代传说是吉祥的禽兽,只有在太平盛世才能见到。谓哀伤国家衰败。 【化枭为鸠】:比喻变凶险为平安。枭即猫头鹰,旧时认为是凶鸟,鸠是吉祥之鸟。 【吉凶祸福】:吉祥、不幸、灾祸、幸福。 【凤鸟不至】:凤鸟:指凤凰,吉祥的象征。凤凰不来。比喻天下不太平,政治不清明,无希望。 【东来紫气】:传说老子过函谷关之前,关尹喜见有紫气从东而来,知道将有圣人过关。果然老子骑着青牛而来。旧时比喻吉祥的征兆。同“紫气东来”。 【瑞彩祥云】:瑞:吉祥。天上的云气呈现吉祥的征兆。 【遇难呈祥】:碰到灾难也能化为吉祥。 【不祥之木】:祥:吉祥;木:树。不吉祥的树。即被雷电所毁的树。指不会带来吉利的庇护者。 【黑牛生白犊】:黑色的母牛产下白色的牛犊。旧时迷信,指吉祥的预兆。 【瑞兽珍禽】:瑞:吉祥;珍:珍奇。吉祥的兽类,珍贵的飞禽。 【牛眠吉地】:吉:吉祥。指有助于后代升官发财的坟地。 【趋吉逃凶】:趋:趋向。趋向吉祥避开灾难。 【龟龙麟凤】:传统上用来象征高寿、尊贵、吉祥的四种动物。比喻身处高位德盖四海的人。 【凤凰来仪】:仪:容仪。凤凰来舞,仪表非凡。古代指吉祥的征兆。 【和气致祥,乖气致异】:和气:温和的气象;致:招致;祥:吉祥;乖气:不和谐的气氛;戾:罪过。和睦融洽的气氛可致吉祥,不和谐的气氛则招致灾祸。 【三阳交泰】:常用以称颂岁首或寓意吉祥。同“三阳开泰”。 【逢凶化吉】:逢:遭遇;凶:不幸;吉:吉利、吉祥。遇到凶险转化为吉祥、顺利。这是带有迷信的说法。 【五日一风,十日一雨】:指每天刮一次风,十天下一场雨。形容风调雨顺。旧时作为太平盛世的吉祥征兆。 【连理之木】:不同根的树木而枝干连生在一起。古时认为是吉祥的征兆。 【令月吉日】:令:好,吉祥。吉月吉日。指吉利的好日子。 【和气致祥,乖气致戾】:和气:和睦;乖气:不和顺;戾:罪过。和睦招致吉祥,不和招致灾祸。 【祥云瑞气】:旧时认为天上彩色的云气为吉祥的征兆,故称祥云瑞气。亦作“祥云瑞彩”。 【遇难成祥】:碰到灾难也能化为吉祥。 【景星庆云】:比喻吉祥的征兆。庆云,五色云,祥瑞之云。 【乖气致戾,和气致祥】:乖:不和谐;戾:罪。指不和招致祸患,和睦带来吉祥。 【有凤来仪】:凤:凤凰,传说中的百鸟之王;仪:仪容。古时吉祥的征兆。 【凤皇来仪】:凤凰来舞,仪表非凡。古代指吉祥的征兆。同“凤凰来仪”。 【瑞应灾异】:瑞应:吉祥的征兆;灾异:自然灾祸和奇特的自然现象。指吉祥和灾祸的征兆。 【避凶趋吉】:避开凶险,趋向吉祥。
退避三舍 tuì bì sān shě English 春秋时候,晋献公听信谗言,杀了太子申生,又派人捉拿申生的弟弟重耳。重耳闻讯,逃出了晋国,在外流忘十几年。 经过千幸万苦,重耳来到楚国。楚成王认为重耳日后必有大作为,就以国群之礼相迎,待他如上宾。 一天,楚王设宴招待重耳,两人饮洒叙话,气氛十分融洽。忽然楚王问重耳:“你若有一天回晋国当上国君,该怎么报答我呢?”重耳略一思索说:“美女待从、珍宝丝绸,大王您有的是,珍禽羽毛,象牙兽皮,更是楚地的盛产,晋国哪有什么珍奇物品献给大王呢?”楚王说:“公子过谦了。话虽然这么说,可总该对我有所表示吧?”重耳笑笑回答道:“要是托您的福。果真能回国当政的话,我愿与贵国友好。假如有一天,晋楚国之间发生战争,我一定命令军队先退避三舍(一舍等于三十里),如果还不能得到您的原谅,我再与您交战。” 四年后,重耳真的回到晋国当了国君,就是历史上有名的晋文公。晋国在他的治理下日益强大。 公元前633年,楚国和晋国的军队在作战时相遇。晋文公为了实现他许下的诺言,下令军队后退九十里,驻扎在城濮。楚军见晋军后退,以为对方害怕了,马上追击。晋军利用楚军骄傲轻敌的弱点,集中兵力,大破楚军,取得了城濮之战的胜利。 故事出自《左传·僖公二十二年》。成语“退避三舍”比喻不与人相争或主动让步。 Retreating about Thirty Miles as Condition For Peace During the Spring and Autumn Period (770-476 B.C.), Duke Xian of the State of Jin Killed the crown prince Sheng because he had heard slanders about Sheng and believed them. He also sent his men to arrest Chong Er, Shen Sheng and believed them. He also sent his men to arrest Chonh Er, Shen Sheng's brother. Hearing the news, Chong Er escaped from the state of Jin, remaining a fugitive for more than ten years. After innumerable hardships, Chong Er arrived at the State of Chu at last. King Cheng of the State of Chu treated him with high respect as he would have treated the ruler of a state, believing that he would have a vright fuure. One day, King Cheng of the State of Chu gave a banquet in honoudr of Chong Er. Suddenly, amid the harmonious atmosphere of drinking and talking, King Cheng of the State of Chu asked Chong Er. "How will you repay me when you return to the State of Jin and become its ruler one day?" After thinking for a moment, Chong Er said, "You have plenty of beauties and attendants as well as jewelry and silk cloth, and the state of Chu abounds in rare brides and animals. What treasure can the State of Jin boast having to present to your majesty?" King Cheng of the State of Chu said, "You are too modest. Nevertheless, you still have to show your gratitude to me in one way or another, I presume?" Smiling, Chong Er answered, "If I should be fortunate enouge to return to the State of Jin and become its ruler, the State of Jin would be friendly to the State of Chu. If, one day, there should be a war between the two states, I would definitely order my troops to retreat three SHE (one SHE is equivalent to thirty LI. The LI is a Chinese unit of length equivalent to 1/2 kilometre. And, therefore, three SHE is about thirty miles.) as a condition for peace. If, under that condition, you were still not reconciled, I would have to fight with you." Four years later, as might be expected, Chong Er returned to the State of Jin and became its ruler. He was none other than Duke Wen of the State of Jin famous in ancient Chinese history. Ruled by him, the State of Jin became increasingly powerful. In the year 533 B.C., the Chu troops and the Jin troops confronted each other in a battle. Faithful to his promise, Duke Wen of the State of Jin ordered his troops to retreat about thirty miles. After retreating, the Jin troops were stationed at Chengpu. Seeing that the Jin troops were retreating, the Chu troops thought that the enemy troops were afraid, and began chasing them. Taking advantage of the Chu troops' arrogance and their talking the Jin troops lightly, the Jin troops concentrated their forces and inflicted a crushing defeat on the Chu troops, thus winning the victory of the battle of Chengpu. This set phrase, "retreating about thirty miles as a condition for peace," is derived from the Chapter "The Twenty-second Year of Duke Xi" in ZuoZhuan, the famous commentary by Zuo Qiuming on The spring and Autumn Annals. The idea of this set phrase is to give way to somebody in order to avoid a conflict.
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